Researching Palestine

The Emergence of Modern Jewish Politics examines the political, social, and cultural dimensions of Zionism and Bundism, the two major political movements among East European Jews during the first half of the twentieth century. While Zionism achieved its primary aim--the founding of a Jewish state--the Jewish Labor Bund has not only practically disappeared, but its ideals of socialism and secular Jewishness based in the diaspora seem to have failed. Yet, as Zvi Gitelman and the various contributors argue, it was the Bund that more profoundly changed the structure of Jewish society, politics, and culture. In thirteen essays, prominent historians, political scientists, and professors of literature discuss the cultural and political contexts of these movements, their impact on Jewish life, and the reasons for the Bund's demise, and they question whether ethnic minorities are best served by highly ideological or solidly pragmatic movements.

The Bund was the first modern Jewish political party in Eastern Europe and, arguably, the strongest Jewish party in Poland on the eve of the Second World War. Though 100 years have passed since its inception, the Bund and its legacy continue to be of abiding interest. Founded illegally and operated under the most adverse conditions, the Bund grew dramatically in the years immediately after its 1897 creation in Czarist Russia. It helped to organize the Russian Social Democratic Workers Party, it organized armed self-defense groups to fight against pogroms, and it played a significant role in the Russian Revolution of 1905. The Bundist became for many the symbol of the new Jew--enlightened, willing to fight for Jewish rights and needs, and unwilling to accept the status quo of Jewish communities dominated by the orthodox and the wealthy, and of a Russia oppressed by the Czar. Later, Bundist members were among those who contributed substantially to armed resistance in Nazi occupied Poland. Jewish Politics in Eastern Europe makes use of previously unexamined source materials to offer a range of new perspectives on the significance of the Bund and its ideas. Its fresh and insightful approaches will be of interest to all those concerned with Eastern European Jewry, Russian, Polish, and Ukranian history, and the history of socialist and labor movements.

In the years between the two world wars, the Jewish community of Poland--the largest in Europe--was the cultural heart of the Jewish diaspora. The Jewish Workers' Bund, which had a socialist, secularist, Yiddishist, and anti-Zionist orientation, won a series of important electoral battles in Poland on the eve of the Second World War and became a major political party. Many earlier works on the politics of Polish Jewry have suggested that Bundist victories were ephemeral or attributable to outside forces. Jack Jacobs, however, argues convincingly that the electoral success of the Bund was linked to the long-term efforts of the constellation of cultural, educational, and other movements revolving around the party. The Bundist movements for children, youth, and women, and for physical education offered highly innovative programs and promoted countercultural values. Drawing on meticulously researched archival materials, Jacobs shows how the development of these programs--such as a program to provide sex education to working-class Jewish youth--translated into a stronger, more robust party. At the same time, he suggests the Bund's limitations, highlighting its failed women's movement. Jacobs provides a fascinating account of Bundist movements and a thoughtful revision to the accepted view.

Before the Second World War the Jewish Labour party, the Bund, was one of the most important Jewish parties in Poland. As a socialist party, the Bund believed that the Jewish community could build on, and consolidate, its roots in Poland; develop its Jewish culture on the basis of its natural language, Yiddish; and exert an influence in the Polish Socialist camp, towards the creation of a regime of social justice and civic equality for all. From its very inception in the late-nineteenth century, the Bund fought the effort of the Zionist movement to establish a separate national territory in Palestine for the Jewish people. The Nazi occupation of Poland put this ideology to a severe test. The attitude of Polish society to the Jewish tragedy, the alienated response of the Polish underground to the Jews' armed resistance efforts, and the Jewish policies of the Polish Government-in-Exile in London drove the Bund - now an underground party - into a crisis. For Our Freedom and Yours explores Bund members' attempts to chart a course through this tragic morass and to survive a movement with a unique ideology offering its own path for Jewish existence in Eastern Europe.

Bernard Goldstein's memoir describes a hard world of taverns, toughs, thieves, and prostitutes; of slaughterhouse workers, handcart porters, and wagon drivers; and of fist-and gunfights with everyone from anti-Semites and Communists to hostile police, which is to say that it depicts a totally different view of life in prewar Poland than the one usually portrayed. As such, the book offers a corrective view in the form of social history, one that commands attention and demands respect for the vitality and activism of the generation of Polish Jews so brutally annihilated by the barbarism of the Nazis. In Warsaw, a city with over 300,000 Jews (one third of the population), Bernstein was the Jewish Labor Bund's "enforcer," organizer, and head of their militia - the one who carried out daily, on-the-street organization of unions; the fighting off of Communists, Polish anti-Semitic hooligans, and antagonistic police; marshaling and protecting demonstrations; and even settling family disputes, some of them arising from the new secular, socialist culture being fostered by the Bund. Goldstein's is a portrait of tough Jews willing to do battle - worldly, modern individuals dedicated to their folk culture and the survival of their people. It delivers an unparalleled street-level view of vibrant Jewish life in Poland between the wars: of Jewish masses entering modern life, of Jewish workers fighting for their rights, of optimism, of greater assertiveness and self-confidence, of armed combat, and even of scenes depicting the seamy, semi-criminal elements. It provides a representation of life in Poland before the great catastrophe of World War II, a life of flowering literary activity, secular political journalism, successful political struggle, immersion in modern politics, fights for worker rights and benefits, a strong social-democratic labor movement, creation of a secular school system in Yiddish, and a youth movement that later provided the heroic fighters for the courageous Warsaw Ghetto Uprising.